ZAMINT IC3 BLACK NATIONALISM FOR REPARATORY JUSTICE - SPEAKERS CORNER

THE ZAMINT RACE IS THE IC3 BLACK RACE

Lesson 1: Understanding the IC3 Black Nationalist Worldview

Introduction:

The IC3 Black Nationalist worldview offers a perspective that aligns with the natural order and the essence of our species. This worldview, deeply rooted in scientific knowledge and mental clarity, aims to instill a sense of purpose and reality in our community. Our goal is not to promote mysticism, but to provide a teaching that resonates with the hearts of our people, grounded in the reality of our existence.

I. What Does Blackness Mean?

To comprehend the IC3 Black Nationalist worldview, it's essential to first understand the concept of "Blackness." In its simplest form, "Blackness" refers to a way of perceiving the world. More broadly, it encompasses the collective thoughts and ideas of a community about life and the world. A worldview is shaped by various factors such as race, upbringing, environment, and experiences, making it an expression of human life forms and vice versa.

A worldview serves as the foundation for all actions, determining our stance on life’s phenomena and processes. The closer a worldview aligns with natural laws, the more beneficial it is for the life of a people.

II. The IC3 Black Nationalist Worldview:

The IC3 Black Nationalist worldview emerges from the intrinsic racial, blood, and moral forces of the Zamint people. It is not merely an ethnic force but is deeply rooted in the arts and crafts of the Zamint people. This worldview restores order to the Zamint people, capturing those who are intrinsically bound to its principles.

III. National and Social Community:

Combining national and socialist thoughts, the IC3 Black Nationalist worldview emphasizes the importance of the community’s achievements. These cultural achievements are expressions of the community soul and ideals, transcending individualistic and materialistic ideologies.

Recognizing the value of a blood community and establishing a socialist community has forged the Zamints into a nation. This new generation, driven by a sense of honor and freedom, seeks to build a new empire guided by nationalist and racialist principles.

IV. IC3 Black Nationalism: A Natural Worldview

Tracing our history back to prehistoric times reveals key characteristics of the Zamintic people:

1. A proud and blood-conscious nature, nobility, and warrior spirit.
2. A strong sense of community and willingness to sacrifice for these blood communities.
3. A hardworking nature, attachment to the land, and love for the soil.
4. Great intelligence, contributing to the cultures and states of the West.
5. A profound belief system.

These traits form the foundation of IC3 Black Nationalism, which upholds the high values of Zamintic humanity. This worldview stands in stark opposition to materialism and its proponents, advocating for a life of blood and honor, freedom for the national community, and self-awareness.

V. The Importance of Personality:

The IC3 Black Nationalist worldview values strong personalities over masses. A genuine national community is built from strong, capable individuals. This worldview aims to create individuals who are fully developed, conscious of their blood, strong-willed, and of high service to the community. Education in this spirit is key to preserving purity and enhancing the blood through selective breeding.

VI. The Struggle as an IC3 Black Nationalist Law of Life:

Struggle is an irrevocable law of life, fostering greatness through constant challenge. The Zamint man’s existence is shaped by struggle, which molds and toughens him. This worldview, with its militant traits, rejects a life of ease and opposes egoism and materialism. It demands simplicity, straightforwardness, and commitment, whether in urban or rural settings.

VII. Commitment to Honour and Loyalty:

Honor and loyalty are central to Zamintic existence. The concept of honor dictates all actions and attitudes towards the national community, with the IC3 Black Nationalist worldview rooted in these principles. The socialist idea of service to the people and the preservation of blood purity stem from this sense of honor.

VIII. My Honour is Loyalty:

Loyalty is paramount. The slogan "Zamint-man your Honour is Loyalty!” signifies the sacredness of loyalty to the community, ancestors, and the immutable laws of decency. This unwavering commitment is essential for the survival and prosperity of the Zamint people.

By embracing these principles, the IC3 Black Nationalist Black Reich can navigate through hardship, armed with the strength and resolve of its iron-hearted knights, standing firm against adversity and the White devil.

John Canoe on Omnipotence and the Order of Life

John Canoe's teachings emphasize the alignment of human-made order with natural laws, ensuring a secure future for our people. This doctrine embodies the destiny of our community, fostering a worldview of blood and honor, and instilling confidence in our mission.

African Diaspora Equity and Justice Alliance (ADEJA)

Article I: Name and Mission

Name: The initiative shall be known as the "African Diaspora Equity and Justice Alliance" (ADEJA).

Mission: ADEJA's mission is to advance the well-being, empowerment, unity, and the pursuit of historical reparatory justice for Black Africans, the Black African diaspora, and the Mixed-Black diaspora, based on an evidence-based claim-by-claim basis.

Article II: Definitions and Classifications

IC3 Black: Refers to individuals classified as IC3 Black under the race and ethnicity standards established by the UK Government.

IC Codes: ADEJA recognizes and uses the British Police IC codes for racial and ethnic classification, including:

IC1 (White Northern European),

IC2 (Dark Southern European),

IC3 (Black),

IC4 (Asian),

IC5 (Oriental),

IC6 (Arab, Mixed-Race, Middle Eastern),

IC7-9 (Unknown).

Article III: Alignment with the UK Government

ADEJA is an ally of the UK government in terms of their joint enterprise, common purpose, and recognition of the value of race and ethnicity codes for good government.

ADEJA shares the view with the UK government that the conservation of the Protected Characteristics, including race and ethnicity codes, is a matter of national security.

ADEJA is committed to providing comprehensive information to ensure clarity regarding its initiative's objectives, especially related to race and ethnicity codes.

Reasons for UK Government Support:

National Security: ADEJA's commitment to conserving Protected Characteristics aligns with the UK government's national security interests, ensuring social cohesion and stability.

Promotion of Racial Equality: Supporting ADEJA demonstrates the UK's commitment to promoting racial equality and combating discrimination, which is in line with international human rights standards.

Global Leadership: By endorsing ADEJA, the UK can showcase its leadership in addressing historical injustices and fostering empowerment within marginalized communities, contributing to its global reputation as a champion of human rights.

Article IV: Reparation Assets

ADEJA categorizes reparations into two distinct classes:

a. Tradeable Assets: Financial resources and precious commodities for procurement of services, goods, and international trade.

b. Non-Tradeable Assets: Assets of cultural significance, including sacred cultural items, dedicated to cultural restoration and preservation.

Article V: Member Entities

ADEJA serves as a clearinghouse for all entities that classify themselves as IC3 Black or part IC3 Black.

Member entities are encouraged to contribute to ADEJA's mission through reparations, evidence-based claims, and support for the restoration of cultural identity.

Article VI: Evidence-Based Reparation Claims

ADEJA will process reparatory justice on an evidence-based claim-by-claim basis.

ADEJA, in collaboration with the White People Protection League (WPPL), offers generous rewards to whistleblowers who provide evidence leading to successful reparation claims.

Article VII: Reparation Shares

ADEJA will make Blackness an asset class, paying out reparation shares based on the percentage of Black heritage:

100% share for FULL BLACK.

75% share for 3/4 BLACK.

50% share for 1/2 BLACK.

25% share for 1/4 BLACK.

12.5% share for 1/8 BLACK.

6.25% share for 1/16 BLACK.

Article VIII: Identity Recognition

ADEJA recognizes five aspects of identity, including:

a. Place of Birth.

b. Lineage.

c. Appearance (Visual Ethnicity).

d. State of Mind/Habits.

e. DNA.

Article IX: Black Social Credit

ADEJA Black Social Credit System: Promoting Black Betterment

ADEJA, the African Diaspora Equity and Justice Alliance, has implemented a comprehensive Black social credit system to incentivize and recognize actions that contribute to the betterment of the IC3 Black community. This system aims to foster a sense of unity, empowerment, and reparatory justice, aligning with ADEJA's mission to create a Black African Autonomous Entity for Empowerment and Reparatory Justice.

Understanding the Black Social Credit:

The Black Social credit is a system that evaluates and scores individuals based on their behaviors, actions, and contributions to society. In the case of ADEJA, the Black social credit system is designed to gauge the level of commitment and contribution of individuals towards Black Betterment. It encompasses various aspects of life, including family values, economic participation, and health-related activities.

The provided text outlines six aspects, each starting with the letter 'A,' that contribute to the Black Social Credit system. These factors are highlighted as crucial considerations for individuals in the new Black State. Here's a breakdown of each aspect:

Ancestry (5%) - A1: The number of identifiable IC3 Black people in one's ancestry. This aspect represents the historical and familial roots of an individual within the Black community.

Associations (5%) - A2: Black Family values and sexual relationships. This factor emphasizes the significance of family values and interpersonal connections within the Black community.

Appearance (5%) - A3: Black phenotype. Focuses on the observable physical characteristics that contribute to one's identity as a member of the Black community.

Actions (80%) - A4: The Black person practicing Black Betterment. This is the most substantial category, comprising the majority (80%) of the Social Credit system. It emphasizes the actions and efforts of individuals toward the improvement and progress of the Black community.

Amino Acids (5%) - A5: Black genetics. Recognizes the role of genetics, specifically amino acids, in contributing to the unique characteristics of Black individuals.

These six aspects collectively make up the criteria for the Black Social Credit system, with a significant emphasis on individual actions (Actions - 80%) aimed at the betterment of the Black community.

Article X: Conclusion

ADEJA aims to establish a transformative platform that addresses historical inequities, fosters international collaboration, and paves the way for shared prosperity, empowering Black Africans, the Black African diaspora, and the Mixed-Black diaspora while seeking reparatory justice by 9 November 2025 (9/11).

ADEJA exists only to start serving "melanated justice" from a new entity after 9 November 2025 (9/11). The name of the melanated entity has not been decided as yet. The aim is to start processing the first reparation claim after 9 November 2025 (9/11).

In conclusion, European, North African, Sub-Saharan African, and Asian, are used by the United Nations (UN), African Union (AU), and European Union (EU) which are often used to describe geographic or cultural affiliations, and racial categories, which are more complex and multifaceted.

The use of race codes in UK policing categorize individuals based on perceived racial characteristics for administrative and statistical purposes. These codes, like IC1 for White Northern European or IC3 for Black, aim to help institutions understand and address issues related to race. While they may provide some insights, they also highlight the challenges and complexities of racial classification, especially in diverse societies where people feel that racial identities can be fluid and multifaceted. However, implementing similar standardized racial classification systems in international organizations like the United Nations (UN), African Union (AU), and European Union (EU) could potentially improve the gathering of data on racial demographics and experiences, leading to more targeted efforts to combat racism, promote racial equity, and deliver reparatory justice.

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